Something to reflect on,This is one of the best break downs i have ever heard.I hope it sturs the pot a little and i also hope you get something out of it.Wholeness brothers and sisters anywhere

 

 

 

 

 

 

 

 

 

Why You Needn't Buy The Father's Line 
What then is the Teaching? what then has been brought to bear, in the upshot, for the 
benefit of All? Is the Mother-current the same as the "Sakti",  another way of characterizing or 
causing  to rouse the nether-fires of  the kundalini?  Is  it Tummo, Tao or Teh, the spirit-flicker of the 
Cormorants? 
The Mother-current is not the same as or equivalent  to the Sakti. The Mother-current 
involves  the  same elements  known under the categorical specialties  as  kundalini, sakti, dakini-spirit, 
etc.-for  all those  terms refer  to a basic nature-current patterning processes of the mindhody being 
(which  is, necessarily, figured  into any work of  transformation, repolarization, awakening, spiritual 
renewal or regeneration etc.).  Yet the Mother-current  involves a totally dzyerent relation to those 
elements and those processes than  is formulated in doctrine of the perennial practices accepting 
such systems  as Keys of a particular  type. 
To the age-old descriptions accepted uncritically by modem heirs, the awakening of 
"kundalini"  and its reverse unfolding through  the  progressively-ampliLEed  network of chakras  and 
ganglia along the spinal axis  is equal  to consciousness,  the direct  realization of Spirit--the  aim and 
final object of all sacred aspiration. The "Mother"  then is understood as a custodian principle of 
that Spirit,  the special force apprehended in the compound form of consciousness-energy. 
But  the kundalini  is  a mtzu-e-current.  It is  not strictly  the  encoiled value of consciousness 
itself. We may understand this point  if we consult the description given at the beginning of this

essay; the recitation of the perennial patriarchal version of the "feminine"  and its significance  to 
the pattemsf-being was-as  noted--rendered  with special attention  to terms so as  to do adequate 
justice  to  the  collective vision  of  the  Patriarchate while  circumventing the  snares and  general 
symbolic  quicksand necessarily  involved  in any  orthodox exposition  (taking all key  premises 
uncritically as holy writ). 
Noting our original delineation we see  that the collective, traditional description infers 
the involvement of absolute Spirit-consciousness  in  the patterning processes of creative  impulse- 
but it doesn't  demand assumption of a one-to-one equation, fiom the outset. Indeed the traditions 
are fastidious  in rendering their primary, cosmogonic or world-creating descriptions in distinct 
terms, clearly distinguishing  the Whole-value of Absolute Spirit-being-assigned  the "masculine" 
gender-fiom  Its power  or  Sakti,  the  "feminine"  creative  impulse  of  limitation,  conditional 
existence and perspectival focus (borrowing  against  that unitive Whole-value thus drawing It by 
artifice  into provisional-4.e.  "as  if '--one-to-one  equations of identity). 
The creative power slyly "mixes in"  that Whole-value as  it churns  the milk of manifes- 
tation, giving provisional life  to its fonns  through subliminal  investment of  the Self-same Spirit of 
Absolute Identity in mutually-dependent, compound integrities fixed through delimiting perspec- 
tive. 
There is  then,  if anything, an initial confusion of identities rather than defining dicta of 
"one-to-one  equivalency"  between Absolute-value, the basis and goal of the spiritual traditions, 
and the creative Maze of Manifestation  through which that value is effectively sought. 
When, however, we flip over to the other side of the process in order to see what the 
traditions  have to say regarding the recovery of  that basic Spirit-identity, it becomes apparent  they 
have along the way bought into that very confusion  of  identities  (which othemise seems  only to be 
characterized, not deified, in the cosmogonic descriptions themselves); for, when we ask after  an 
adequate image of the liberative "reversal"  of that Spirit-capturing process, we're  told a return of 
the creative-current upward along the Path of its original descent is equivalent  to the recovery of 
Consciousness! as if by  following the kundalini-sakti along its daedalian reversion we'll  simply 
merge in unbroken transition right back  into Spirit the way Bundy turns  into Centinela.  There's 
suddenly no concession to the obvious fact that a confusion of values, not a linear interchange of 
values, accounted for the initial "fall"  into the anfractuous Map of Manifestation  to begin with. 
A contributing factor in this confusion of  parallel magnitudes (Consciousness and the 
creative-vitality of Nature energy) with sequent magnitudes, may be found in the linear typology 
of the Patriarchate.

The Line Forms On The Left 
Understanding something  of how  that  typology initially comes about can serve  to  clarify 
much  in  the way of  contemporary  psychological orientation,  the character of our  influential symbols 
as  well as the motivating key behind the collective religious and coupled esoteric practices of the 
world. We may observe the relevant Moment when Line emerges  fiom the background and  is  raised 
to singular  status,  in conjunction with a decisive shift  to "left-brain"  emphasis  and its verbal-linear, 
abstractlanalytic  functions typifying the patriarchal order. 
In casting back to the critical juncture where the "line  forms to the  left", we  see the 
curvilinear  graph of agrarian  cycles  and soft,  seasonal fluxes  (calendrically mapping the matriarchal 
psyche) straighten out in the intercourse between Eras to the rectilinear boundary of demarcation

distinguishing  the  centralist reference of  the  city-state,  enclosing the  symbolic kingship at  its 
radially-convergent axis. This apotheosis of  the  line as a distinct separation-boundary between 
inward and outward, above and below, axial order and exterior chaos converts the natural system 
of coinhering complementaries  to  the artificial  rigidity of polar dichotomization. 
What's virtually unknown to the historiographer  tracing the changes of surface appear- 
ance,  is that shifts in the structure of culture enact psychic  interpretations of the total meaning, 
purpose, character and intent of Being, the spiritual basis for existence. 
This spiritual basis of every order no matter how  apparently "~ecular'~  (by modem 
standards  of strict  separation)  is  the distilled  Idea presiding over  its  pattem, from which all ancillary 
and interrelated concepts depend. This fact should become only more apparent when we look back 
at the early eras, especially those making the transition from matriarchal prehistory to the "histo- 
ricity"  of the patriarchate; for at this stage there is no presumed  separation between  sacred and 
mundane culture. An economic fact  is here still a  spiritual  fact, a means of expressing  the exchanges 
and equivalencies of basic value reflecting the very numen of sun  and moon,  stars  and sky.  Here it 
should be eminently apparent that cultural developments are stimulated by changes in the sacred 
(ideofonn) fi-ame of reference. The central role of priest,  shaman, pythoness or psychopomp as 
Giver and Keeper of  the forms  of order  in  such traditional  or  tribal  frameworks, ought  to be 
powerfully suggestive even  if we can't make immediate analogy with  the more "murky"  or masked 
origins of social  numen in our secularized hework  of fluid capital and abstract wealth etc. 
Fixing on this flow of Influence, however, we can  understand the shift from  the Circle 
of the matriarchate  to the Line of the patriarchate with across-the-board economy of interpretation. 
We can clearly see that the operative typology of Line as a noetic principle, a symbolic standard 
and  psychic  integrator  emerges  in  accompaniment of  "sacred"  practices  involving  axiaYone- 
pointed  focus on  the  "inward"  side of  the mindlbody  form  (as exteriorly  expressed through 
biorhythmic nature-patterns) and in  the skyward direction of the cortical "heaven-father". 
Eye Of The High God 
This system  in the sacred order of  the faculties  effectually displaces  the locus of cultural 
and psychic  "gravitation"  from the navel of the earth-womb,  the chthonic vital-Mother.  Such 
shamanic  or  late-aboriginal practices  serve  as  specific  spiritual technology  to  disclose  (for  the Sacred 
or "secret",  Unitive Eye) the subtending Geometries and ontological coordinates  through which 
the very, defining tensions of nature's polyfom patterns are aligned.

Indeed a formal  truth of  the organizational  currents  is  disclosed,  in  the implemental shift 
to such sacred arrangement of the faculties  and sense-functions. Emergent knowledge  of  the noetic 
key  to nature's  capricious profusion  (in the  form of richly detailed yet  symmetrically abstract, 
kaleidoscopic patterns producing the ratios and  integral equations of ordered variability  in  the 
processes  of  change)  imparts  the  power  of  a  numbermagic  enlisting  subtle  rhythms  of  the 
elements--an  ensorcelling geometry, whereby  to draw the potential chaos of nature's  creative 
uprush to a regularity of abstract  resolution. 
When applied as an  interior standard (its original, Sacred form) defining the psychic 
continuity of nature's  mosaic profhion,  such Geometrizing comprises an appropriate science of 
magical types potent to work with  the essential grain  of nature's  flow; when applied  as an exterior 
standard of measurement the critique of Euclidean "abstraction"  is ultimately justified  in that it

serves as Procrustean means of slicing nature's  lovely, irregular curvature through the plane of a 
rectilinear enforcement as we find in the case of modem-day science  and technology. 
Thus  these emergent, "skyward"  forms of Spirit-vision became sanctified as cultural 
Seed in yogas at the dawn of Hinduism, the middle Egyptian dynasties,  the schools of pre-Shang 
China  and  the later mysteries of Pythagorean science, the Platonic academies etc. What may be 
distilled fiom this general ascension of the Sacred-lineaform-geornetries  (with their initiatory 
yantras or cosmic Paths, their dense-packed symmetries of mandalic idealism) is the resolution of 
nature's  manifest overflow  or  expressive diversification  in  the  employment of  basic,  abstract 
typologies. 
The bejewelled coherence of nature's profusion is not then originally understood on  the 
basis of an exterior, proximal model to which no factual turbulence of the elements conforms; it is 
founded on a special configuration of the faculties and sense coordinates,  the sacred or shamanic 
Spirit-vision through the  "shew-stone"  of which  the  psychic unity  of  the manifest  patterns  is 
displayed. 
Geometry Of Light 
Line  is first intuited in its abstract Place as reflex of the Intelligent Self-luminance of 
Being upon  the burgeoning  field  of its  own,  .  . 
creatively  delimiting  potential.  It  echoes 
.  .  -  :  :...'*  :;.  ;-  . 
:.-::.:::.::  .  .-.  .-. 
off the unextended Point-value which,  in 
*.:;::*:;  ::.:Y:;b2.2a.:::  ;  - 
.  ..:; :5:::...  .*,-..--.  '..  ,  .-X.;-{ >  ;*..  .  t\-.-- 
its prolific self-multiplication  as  a hvn.  .-  :;;  :-...-  :  ..:-.-:.:.*-*~-:~.~:>.~f~~~~.-. 
.-a  .:..:::::>*;::*+;5::  .-*..:-. 
sal theme of centrist  models the  ~~>~;;-Y:~~@~~$~  ..  t. .-G...  .  .  .  ::::'-..  -.-:  .  :.  ,  :  .  -  :.'  ' : 
.:.:  - -.;::.  ...  .:t,-=*=.  .  --  extended Light of Intelligence in the con-  ~~-$;:~=;~;f~$~~$~~.:~!{-  ..  _... 
-  - .  .  ..y.*L*.. -  ..s:.-  - .  :--< ... 
formal gesture of Line.  .  ...-  .=..-.  ...Ts  - 4.:Ly-:  ...,.,.. 2-..  .-  .  :.a: 
a:'.  ..'::-.:zc  .,..*.:.--. ..  Line  serves  thereafter--re-  -..  .-.  :: :  :  :..;;+,+  t  -  -- 
,-  -..  .  ;.  Z-,-.-Y.::* 
.:...  " 
- .  '  :-.  flected fiom the mutually mirroring limits  ..  .;  ...  ..  .-..  .-  .-  .  . 
of  the  "point-spreadm--as  connective 
beam in  the  variably-adjustive  architecture of orienting alignment, through  the  resultant coordinate- 
space. 
The "fallout"  of geometric potentials fiom that Process polarizes ideoform wholes as 
overlapping fields, modeled in various "lights"  by  the unifjling noesis of Line; it sifts an overall 
order  (in progressive, filtrate resolution of compound focal planes) as a kind of  crystalline Net 
composed  of  phasic mirrors  through which  the familiarly-baroque landscapes of physical nature  are 
factored. 
Hook, Line And  ...  Sinker 
This new  sacredness of Line takes on  the  implicit reference of the cerebrospinal or 
conscious channel, i.e.  the axial Stalk or Sward  Lodgepole about which all the elements and 
nature-patterns weave the skins of form. 
The apotheosis  of Line as  an organizational typology  in  itself;  abstracts it  fiom  its Psychic 
or sacred context as unifying disclosure of Spirit-vision;  it condenses it in exaggerated relief fiom 
its  defining Matrix  (the Mother)  and  grows  it  to  the  disproportion of  effectual  autonomy or 
"independent"  life, so  that consciousness  and  the Intelligence-of-Infinite informing  the cerebrospi-

nal axis come to be equated with the reductive and specialized aspect of rationality, i.e. predictive 
rectilinear order, abstract verbal hegemony  (substituting  "concept"  for the  ideofoxm surplus of 
immediate Being), control-sequence and analytic subdivision4.e.  the Whole of  the conscious Axis 
becomes reductively  replaced by a marked ratio-oflemphasis on the left brain hemisphere. 
Through The Time-Tunnel 
Emphasis on the "exclusive"  faculty of left-brain organization, induces an exclusive 
emphasis. The effect  is  that of modeling a Psychic order placing an exaggerated division-bomaby 
between the nuclear ego-being and the field of patterning processes through which it arises, and of 
which it's  expression. This is accomplished altogether through  the  left-brain value of negation, 
uniformly underlying its conceptual and analytic architecture; with the general  use of the Negating 
principle,  it becomes possible  to interpolate  the sense  of an apparent  "distancing"  or self-cancelling 
removal. This, in turn, has the effect of subdividing the sensible continuum of the gestalt (right- 
brain) present, polarizing  it  in extremis  through the inexistent tenses of "past"  and "future"  and so 
distributing  the  integral  immediacy  of  the whole  being  across  a  Temporal  Zone  fitted with 
directional arrows of strictly lineafom value, overseeing a one-way  flow toward the (perpetually 
postponed) resolution of the future's dim horizon-line. 
The general structure of  this Psychic "formula",  assumes  the distinctly phallic orienta- 
tion of a linear  extension  toward ultimate "climax" or denouement; it becomes  translated into  every 
form of expression,  assembling  the general psychology of "vanishing-point perspective",  blindered 
fiontal  fixation  along  a narrowly-focused hework of  effective L'tunnel  vision",  strict goal 
orientation, surplus-savings and linear accumulation (postponement of present-orgastic gratifica- 
tion) etc.;  it dominates the spiritual interpretation of life in the form of temporalized covenants, 
arcing-rainbow promises of Messianic returns at Time's  ultimate Terminus or W, worlds-end 
deliverance  fiom the suffering of sequent "recursion". 
And  it takes the foxm of the linear unfolding, the sequential uprush of the Sakti along 
the rigid-inflexible structure of a fixed, "phallic"  axis,  to ultimate orgasmic discharge  or defitive 
denouement in return to Spiritual Source,  the Upper-ceiling Eminence of Awakened Godhead. 
The Kundalini Is A Nature-Current 
The problem with this logically imposed analogue, is  that  the kundalini-saki  is a nature 
current. All the multidiiensional potential of its  interlocking codes defines  the axial "bodies"  and 
variable  fhmeworks through which  the value of the conscious axis may  align in modeling  its 
provisional terms of Identity. The Sakti  as nature-current furnishes  a potential "space",  a veritable 
hypothesis of coordinate orientation any given arrangement of which provides the whole-value of 
consciousness  a more-or-less great opportunity to mask or to disclose to itself the real magnitude 
of Being. 
No such "environment"  provided by the variable, coordinate grid-network of  the nature 
current may be considered  a one-to-one equivalent of Consciousness  in itself, i.e. the Whole Value 
of Absolute  Spirit-Being. On  the  contrary,  any  such potential  framework  (i-e. as our  present 
perceptual grid-pattern of the "physical"  Mework of focus) defines the field of  identification 
through  its particular, polar  extremes, in which  the Whole-value of Conscious Identity may  be 
provisionally  invested. According  to the specific  ingenuity of its grid-aligned Artifice  it may cham

the Spirit of Whole-conscious value to full, experimental  Identiq-investment for a season; or  it may 
disabuse Consciousness  through that self-same spell, persuading it finally to forsake such identity 
equations as congenitally deficient and painzy restrictive with respect to its incommensurable 
Whole-value in Itself. But  in any case there is no certified linear progress, no sequential rnarchj-om 
the restrictive and  befooling plane of perceptual  "masks"  or displacing anisomerisms (halving 
identity through mirroring interferences)  to the Hall of inescapable Self-revelation. 
The model of kundalini yoga has, through its conditioning of the operative pattem of 
the nature-current,  standardized a picture of  spiritual liberation  in which  the coiled  nucleus of 
kundalini at the spinal base is "triggered"  to unfold and flow upward, in sequent  restoration of  the 
energies and  facultative forms it had  subtracted  fiom  the  centers or dimensional planes  of  its 
downward, focal lockin. 
Thus  the kundalini-nucleus, in  the form of  liberated Sakti-energy with its  corresponding 
"chakra"  codes, is said  to uncoil like  a snake and progressively extend up the spinal axis, "lighting 
the wicks"  so  to  speak of  the  hierarchic centers  in turn with  its kindled  flame or  flowering 
"serpent-fire".  Each center, so  ignited by the "restored"  energy-value, returns its quality  to the axis 
of Consciousness and so becomes a mode of  illumined awareness.  According  to the patriarchal map 
of kunddini yoga (referred to in its broadest sense so as  to include parallel theories of Sufism  and 
Qabalism etc.),  there's  a necessary  sequence in the unfolding of knowledge or direct perception 
with respect to the various centers. 
First  the field  of perception must be flooded with praetematural  light  of  the  subtldetheric 
energies composing  the kundalini coil or autonomic nature-current  in  itself; then  this physical 
focal-framework must naturally yield to the psychic or symbolically surcharged energy patterns of 
the Astral field  to which attention is delivered as  through an enabling  portal by hydraulic pressure 
of  the etheric-current, on  the crest of which awareness  rides (the etheric  current of kundalini actually 
constituting, in its  rotational webworks and moue patterns through the chakra sites, the threshold 
"mainframes"  of those extradimensional Doorways). Eventually the etheric-ingress to the cosmic 
field of Mind or the creative patterns of Heaven Worlds is said to "open"  in correlation with the 
value of the Third Eye center according  to the sequential yogic doctrine; and finally, awareness  is 
borne upon  the Self-illumining Cloud of  the Conscious Heaven of Heavens, fieed  through  final Exit 
of  the Sahasrar. Some such pattem or linear variation is characteristic of the inherited  traditions of 
the patriarchate. 
The tete of teite  Of Identity And The Teh 
What we find, first of all (through  contrastive Illumination of the standard furnished by 
the  Awakened Mother-current)  is  that  excited  perceptions  and  superadded  energies  released 
according  to  the convention  of lineadsequential  unfolding are  expressions of the heretofore invisible 
patterning of the vitalfield. Adding these perceptions to the axis of awareness may seem to obey 
the "necessary"  progression of a logical evolution; but the compressed evolutionary potential of 
the kundalini-coil with  its chakra-values of extranormal faculties, psychic functions and fields is 
not equatable in strict linear fashion, or through any "table  of correspondences", with degrees of 
Consciousness. 
The nature-energy of kundalini, left to uncoil  "sequentially",  is not  obedient to any 
standard of consciousness  but only to an automatic-prerecorded energy code or  timed sequence of 
nature processes. Rather  than progressively conform to the standard of Consciousness  (or Whole-

being  value)  in  its  linear unfolding,  it obeys  the  logic of  interwoven energy-vehicles  in  their 
respective, contributing "layers"  of psychic value; it leads  the habituated focus of (physically-ori- 
ented) consciousness  up through atmospheres of energy process, where that focus may be exposed 
to grades of organizational phase-space coding variobs-psychic-values  imparted from Its own 
axis. Yet since Consciousness corresponds  to a value of  Identity through that central  axis effectively 
invested  in various habituated patterns of  the nature-current,  its commitment is  to the prevailing or 
operative code of  that identity.  It bears  no one-to-one equivalence of  identity with  the nature-current 
simply "unlocked"  and obeying  the internally-patterned logic of its own, evolutionary program. 
The kundalini  is  released and wanders one way, carrying  the effective focal-coordinate 
network of awareness with it; but the allegiance of consciousness to its fixated identity-patterns  is 
such  that it is not obligated  (by the sudden departure of kundalini hm  its  fixed  fkme  of  reference) 
to find itself "in  spirit"  exactly equal to or even with that energy's  "next  move".  On the contrary, 
kundalini  is the essentially responsive force, patterning the codes of intent or conscious will and 
magnifying  their  ideoform  implications through all  fields of its prolific  self-multiplying nature 
activity. 
Consciousness,  in its form as the sliding be  of focal reference associated with the 
moving sakti-cmt, may then "ghde into place"  through a network of  energy coordinates aligned 
with  a variantly-polarized experiential field,  charged with new  visions, values,  typologies and 
guidelines of workable orientation. But consciousness isn't  obliged by  the innate logic of such a 
field in itself. Consciousness is still equated with its  identity-investments. Consciousness  has  been 
"led  along"  by automatic unfolding of  the sequent ''evolutionary"  code of the nature-energy, but 
only in the form of  the Horse that can be led to water yet never  forced  to drink. 
Indeed, being a responsive energy deductively obedient  to  the code of conscious  intenf 
the Saki  will ultimately shape the given  field in conformance  to  the habituated  identity-investments 
of the ordinary ego consciousness. Ultimately, it will "follow  the lead"  of limited ideas fiom the 
standard  fkme  of  reference, the regular  pattern of  identity-investment;  it will arnplifL  and magically 
magnrfi the very  terms of ordinary ego-expectation  in  the  intensified milieu of the "advanced" 
psychic environment, so that consciousness will seem  to be all-the-more powerfully and undissuad- 
ably confirmed in its ordinary,  imbalanced systems of beliefs and delimited knowledge. 
Sakti Follows The Lead Of A Consciousness 
Entranced By Her Form 
In  this  lineaform model of spiritual  evolution  (standardized in programmed energy-cur- 
rents hm  the viewpoint of "patriarchal wisdom"),  the kundalini-saki automatically  unfolds  itself, 
sequentially extended according  to the internal logic of its nested faculties  and filtrate, perceptual 
patterns.  It  unfolds without  reference  to Whole-Conscious value;  in  this model,  the Awakened 
magnitude of Whole-Conscious-value doesn  't  guide and inform it like a vine trained unerringly  to 
grow  toward the Sun  along a straight-and-narrow trellis. 
Nonetheless, being a  responsive  nature-energy formulating  its  processes  through unitive 
typologies of psychic  intent or will, the sakti necessarily has  to conform whatever  fields  with which 
it's  presently  aligned  into  obedient  reflection  of  the  given-functional-+tatus  characterizing 
conscious identity patterns. Sakti configures even the higher fields with which its "evolutionary" 
processes are aligned,  in  conformance with  the  prevailing  level  of conscious  identity; so  that

presently, the patterns of the nature-current pull "off  track"  of its evolutionary program, and end 
in some cul-de-sac or quicksand swamp driven there by  the internal logic of the operative ideas in 
the upper limit of identity-investment. 
This  accounts  for  the phenomenon, experienced with familiar  frequency by practitioners 
of  the  traditional model  (kundalini-yoga  etc.)  of  the  apparently  "ascending"  force  becoming 
mysteriously diverted, either  falling like mercury  in a thermometer  to normal  level  after being 
promisingly heated, or flying off at a horizontal tangent, deserting the  "vertical"  trajectory and 
simply  fashioning  its magnetic  lines of action according  to  the  low-level plane of intent across which 
it's  deflected, merely  imparting uncommon effectiveness to conventional drives and desires--in- 
deed dezfying  them through  the stronger  available  atmospheres of spiritual potential with which  it's 
directly aligned. 
Why Psi? She Sighed 
It becomes evident after a while  (an historical  "while",  anyway) that the addition or 
restoration  of  supernormal  "faculties"  in  a  strict evolutionary  line  is  neither  the means of  or 
equivalent to, the achievement  of the life's purpose in the form of Awakened Whole-being. Those 
faculties and  fields were  originally  coded,  if we  remember our downflowing description of  the 
world-generating process, as variegated expression of Whole-Conscious-value, aligned and organ- 
ized with reference to the standard of Spirit. 
What  is the real significance  of such "psi"  faculties or "extraordinary"  ki-powers  in 
themselves? They're obviously  only "extraordinary"  as modes of connection and direct integration 
demonstrating "above"  the stylized limit of the deeply reductive focus ofphysical manifestation. 
As modes offunctioning  they obviously only have meaning  in the first place with  reference  to  those 
extreme, masking limits. (What  does it mean to be able to fly in an instant  between one mountain-top 
and another, except with reference to the most restrictive limitations of a "bio-mechanical"  being 
confined  to the results of muscle-exertion and the "sweat  of one's brow"!). 
They do not conduce  to Conscious Whole-value; they merely expand the manifestable 
potential of Being  permitted  through  the Infinite Void-term of Conscious Whole-value. 
None of these potentials is,  in itself--and  no matter at what  "evolutionary"  level it's 
bctioning-indispensable to the Awakening of Conscious Whole-value.  It is only true there's a 
minimum, configurational  alignment and stably balanced integration of current-patterns through 
the extent of the multidimensional axis that's necessary as permissive ground for the awakened 
continuity  of  Awareness,  or  Conscious Whole-value;  yet  the  perennial  misperception  of  the 
character and non-linearproperty of  those current patterns even through "Line"  of  the Conscious 
Axis,  has prevented  the  relieving  recognition that  such processes may  integrate according to a 
variable ratio of  alignment amongst the centers  and energy-currents. 
Realigning The Line 
The centers and currents don  't really operate as a linear scale of potencies aroused "in 
turn",  giving a  recitation of  facultative credentials  at each respective  level before proceeding  a  notch 
.  . 
--upward". Rather,  the  autonomic  energy  currents  (which  normally  keep  the  Conscious  axis 
deflected "offside"  through the vital-web of their processes, patterning a compound focal lockin 
of fixed perceptual distortion  in  imbalanced  ratios of alignment through both  "horizontal"  and

"vertical"  axes) may undergo repolarization  and 
functional realignment with  respect  to the  integra- 
tive Common Denominator of  the cerebrospinal 
channel. Such  a  realignment, distributing  the mul- 
tidimensional ratios of current-interaction  accord- 
* 
ing  to a  threshold  harmony of integral  adjustment, 
achieves  a  permissive  self-congruence  of the Con- 
scious Axis so that*  effectdts Whole-value 
Internal  External  becomes  available  as  the  overt  organizational 
Balancing  Balancing  Term of all possible planes or variable states of 
manifestation! 
There  is no special significance  that adheres  to one  possible plane or  level of perception; 
there  is  no  "indispensable"  field  of  focus  in  the  compound  triangulations of  the  processing 
nature-currents. Even  the physical  field of  focus,  the plane  of  ordinary perceptions,  becomes 
theoretically fit to serve as  the sufficient occasion or incidental "place"  in the Self-knowing of 
Consciousness, the iiberative Awareness of Spirit-Being! 
The "secret"  is simply  this:  the requisite, threshold "symmetries"  or balanced organi- 
zations  ofthe  energy-currents  through  the  vertical  distribution  of centers, may be  achieved according 
to systems of external  alignment amongst  the centers, or internal alignment within each center! 
The  rotation  of  energy-tumblers  through  patterned  "locks"  of  the  centers  is  less 
frequently  associated with  the  internal readjustment  of  any  given  center.  Such  readjustment 
establishes a variant alignment of the current-potentials characteristic of the given center, so for 
example a latent or recessed power of that center is drawn forward and made to "flower".  Iffor 
instance  the particular, adjustive  practice was  to realign  internal patterns of a  lower  or "vital"  center 
(sequentz.aIly  one  of  the  first  unfolded  by  the  upflowing  sakti),  some  "supemormal"  power 
associated with that center would be potentiated, and available  to "demonstration".  Such are  the ki 
powers  sometimes demonstrated  in the martial arts,  resulting fiom characteristic concentration in 
the tan-tien or vital-abdominal powex center. 
These  internal alignments and potentiating, rotational  symmetries are  less  fkquent 
because the various powers  they release would, on a collective scale, serve  to reorganize  the whole 
potential of  thephysicalfield; heretofore  this was  spiritually verboten since  the physical plane had 
to be kept in a state of 3rddensity "masking"  as a stably reliable School of a certain  type. While 
such restriction  is  somewhat  lessened  in this  time of millennial  transit to 4th density, it must still  be 
generally adhered  to, as  the "lessons"  of this focal plane still  largely involve  the coded restrictions 
we know as  the "way  things are". 
It is, then, the external  alignment and symmetric adjustment between and amongst  the 
centers that comprises the minimum and acceptable circumstance of Conscious Self-congruence. 
It does not require or involve any "sequential unfolding" of purely evolutionary stages. It requires 
the harmonious alignment of vital, psychic, mental and spiritual centers with  the Axis of conscious- 
ness. In this way the vital-psychic dimensions of energy and subtle force may  still be functionally 
recessed, locked within the holding-pattern of  their particular center; and yet the "ordinary",  fixed 
Mework  of physical focus may sene  as sufficient  basis for  the direct realization of Whole-Con- 
scious value.

Have  you  ever  considered why,  under  ordinary  circumstances, your  framework of 

attention or  threshold of awareness  is unconsciously restricted  to the standard, two-degree field of 
focus? Have you ever considered why, on top of this, you're  seldom if ever directly aware of any 
"direction"  or dimension of your Being other thai "straight  ahead",  in  linear canaiization of 
consciousness? why  you're  never  immediately  and  simultaneously  aware  of  the  dimensions 
"above"  and  "below",  "to  the  sides"  and "behind"  etc.? Has  it ever occurred to you  that the 
Whole-value of Conscious Identity is not contrac~udly  committed  to or permanently equated with 
such  a narrow, restrictive field of focus as conventionally characterizes  the available magnitude of 
awareness? What keeps "you"  attached to these mechanical boundaries of focus? What reduces 
down and seems to diminish  the Whole-value of absolute Spirit-consciousness,  to the dimensions 
of sequential object-content?  to identified equation with the linear association of  thoughts? 
The real  function of the energy-current,  the developmental nature-pattern,  is that of 
aligning in conformal adjustment and harmonious congruence with  the Conscious axis. It is meant 
to be led, organized, ordered and integrated through the directly governing value of  that axis. The 
"kundalini"  is not meant to be worshipped and adored as an independent agency, for on its own, 
"out of  sight" of  the direct  down-beaming of Spirit  Consciousness,  it grows  only capriciously--and 
it grows  inevitably awry, guided (in  its "evolutionary"  unfolding)  to employ  the potentiated forms 
of its coded current in conformance  to the oblique perspective of ego-intent. Consciousness is not 
meant to be  locked into enchanted adherence  to its ostensibly  "phallic"  structure, but  rather,  its 
structure is meant  to be  globally organized  and  aligned with  reference  to  the Whole-value  of 
Consciousness. 
Notice that standard kundalini-practice necessitates worship of the Sakti-current, con- 
tinuous adoration  of  it  in  order to effectually  integrate awareness  in  lockstep  adjustment  and 
adaptation right "behind"  it. This "method"  merely helps  to maintain  the  illusion of  its  strict,  phallic 
sequence  of  "linear"  unfolding,  as  it  artificially  encloses the  force  of  identity  in  fascinated 
correspondence with the flow of facultative "jewels"  continuously drawn out of itself.